Faculté des humanités - université de Porto, Via Panorâmica Edgar Cardoso s / n, 4150-564 Porto
Bâtiment R&D de la faculté des arts et humanités de l'université de Porto, R. Interior da Faculdade de Direito 223, 4050-123 Porto
La situation pandémique a brutalement dévoilé la « crise du care » tant au niveau national qu'international. Cette conférence vise à restituer le débat sur ces questions, tel que porté par les différents champs de la connaissance qui y ont contribué.
La combinaison des dynamiques démographique, politique et sociale modifie depuis quelques décennies déjà l’offre de care : le marché des services domestiques et de care s'étend, tandis que demeurent — voire s'aggravent — les inégalités (la division genrée du travail, l’externalisation, la racialisation ou encore le caractère informel de ces segments du marché du travail notamment), de même que les fractures affectant circuits et mobilités entre le Sud et le Nord à l'échelle internationale.
Parallèlement à la reconnaissance montante de la centralité du care (OIT, 2018) et à un débat public qui s'amplifie sur le fonctionnement de ses infrastructures et ses formes de luttes et de représentation sociale (Hirata, 2021), on voit s'accroître l'attention portée aux formes non rémunérées de travail dont dépend la reproduction de la société et du capital, et on assiste en sciences sociales à une redécouverte de la théorie de la reproduction sociale (Bhattacharya, 2017).
Cette conférence vise à restituer le débat sur ces questions, tel que porté par les différents champs de la connaissance qui y ont contribué — de l’économie à l’histoire, du droit à la sociologie, de la psychologie sociale à l’anthropologie et aux études culturelles — afin d'aider à l’élargissement du domaine des « études de care » au Portugal, grâce à une mise en convergence des connaissances, des expériences, ainsi que des projets nationaux et internationaux.
4 - 6 mars 2022
Faculté des sciences humaines - Université de Porto
Portugal
Institut de sociologie – université de Porto
transform! europe
Carlos Manuel Gonçalves, Conceição Nogueira, Helena Hirata, Inês Barbosa, Inês Brasão, João Teixeira Lopes, José Soeiro, Manuel Abrantes, Nuno Dias, Sofia Cruz, Tânia Leão, Teresa Cunha, Tithi Bhattacharya.
Inês Barbosa, José Soeiro, Sofia Cruz, Tânia Leão.
Venue: R&D Building (Rua dos Bragas)
João Teixeira Lopes (IS-UP), Marga Ferré (transform! europe), and Sofia Cruz (member of the Organising Committee)
Tithi Bhattacharya, Professor and Director of the Department of Global Studies at Purdue University, with work focusing on the relations between colonialism, class, and gender. With Cinzia Arruzza, was one of the main organisers of the International Women's March in the United States. Editor of Social Reproduction Theory: Remapping Class, Recentering Opression, published by Pluto Press in 2017 and author, with Cinzia Arruzza and Nancy Fraser of Feminism for the 99%, published in 2019 in several languages.
Moderation: Tânia Leão
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Venue: R&D Building (Rua dos Bragas)
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Albertina Jordão, (ILO-Lisbon)
"Care work, both paid and unpaid, is of vital importance for the future of decent work. Population growth, ageing societies, family transformations, the secondaryisation of women in labor markets, and the gaps in social policies, require governments, employers, trade unions and citizens to take urgent action to organize care work. If they are not addressed properly, current deficits in the provision of care services and their quality will create a serious and unsustainable global crisis and further increase inequalities between men and women at work."
Venue: R&D Building (Rua dos Bragas)
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Theatre and Politics Laboratory/ Porto
Venue: Geraldes da Silva Gallery
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Galeria Geraldes, Porto
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It is said that at the first national congress of the Domestic Service Union, in 1979, among many others, a domestic worker took the floor saying: “let's put an end to the term “mulher a dias”, it reminds us of the past. I am a hundred percent female, but I am a domestic worker.” If being a maid was as good a profession as any, would anyone be able to raise a daughter to put her to that work? – it was wondered. They were full-time workers, every day. The manifesto would be addressed to the Government, but also to themselves. They would be more aware, see to judge, judge to act. Thousands of women wanted to create a union to reconvert their profession and emancipate it from the exploitation patterns in which it had been carried out until then. And to this day.
In this exhibition, we seek to reconstruct the history of a mobilization that, between the period before April 25th and until 1991, brought more than 6000 unionized domestic service workers to the front line. Oscillating between an almost slave condition and supposed confidants, the existence of these workers seemed to depend on their employers. But even in individual and atomized jobs, they organized themselves into delegations and neighborhood committees, to agitate and encourage the claim, act with hands and head, teach hoe to read and write, multiplying practices of care and guarantee conditions for work and collective self-organization.
Revisiting today the experience of the Domestic Service Union and the domestic service workers' cooperative, in their successes and in their failures, in their victories and in their defeats, also brings us a flavor of struggle, utopia and achievement. And encouragement for the challenges and difficulties of a feminist future of organizing housework and care.